About that connected future.

The last few weeks I've been ranting at friends and colleagues about my misgivings regarding the glorious connected future being gradually rolled out. This has come as a result of recent technological events I haven't had any choice in and is largely a personal experience that has set off alarms in my extrapolative brain centers. I'm aware this is really one-sided and again, disclaimer, it is largely negative and makes little concession for a lot of the genuine actual promise this technology holds. It is more of a rail against the western, Euro/US narrative of the Internet of Things the connected future. I'm also not making larger structural comments about the motivations of the companies pushing this stuff. It's just my experiences and my concerns.

The Cloud is a Hassle
This is very much down to personal experience, but I expect it's a personal experience that carries across. The Cloud is basically code for 'trusting a stranger to store your stuff somewhere you don't know.' As hard drives get cheaper and smaller at an alarmingly fast rate, I don't understand why anyone would exchange physical backup and storage somewhere safe for throwing their stuff in the air and hoping for the best. Sure, that's not the only purpose of the cloud, and I'm sure there's some convenience in being able to access data, documents and files across multiple devices anywhere. That is cool.

My experience of these wonders, however, has so far, been a fucking hassle. I've refused Apple's iCloud since it first started creeping in at the periphery of their product line, including that brief period where they tried to force you to go through their servers to backup any device. With the latest iOS update, I was forced to create an account just to disable the prompts to login so that I could promptly delete it. There is a ludicrous insanity, as I look at two devices a few centimeters away from each other right now, in knowing that Apple wants to make sure they can only talk to each other via California.
I also have Adobe's Creative Cloud which, as anyone could tell you, is a catastrofuck of a piece of software. There are none so proprietary as Adobe. Especially if you include their university lobbying to ensure students are stuck with their suite for life. And CC may as well just present this every time you want to do anything:

The updates that lock you out while they happen only start when you open a program to use it. I ran Creative Suite 2 for five years perfectly well without a single update. Ironically, most of these are security updates - now that Adobe has insisted that their software is subscription only, via their pan-optic 'cloud', they have to devote colossal amounts of time to patching up a system which simply does not need to exist for the core software to, you know, edit photos, draw pictures and so on.
 I'm also about to be locked out of CC because it's paid for by an organisation I work for and, like all organisations, it's going to take weeks to turn around the thousands of re-subscriptions they need to do. Basically, it's a hassle which has failed to make life simpler or more efficient as we're constantly re-assured it will.
 My point is that my totally secure 3 foot USB cable was sufficient for backing up and updating my phone and my offline Adobe CS2 got me through two degrees when and how I wanted it without a whiff of complaint. Adding Cloud to these perfectly well functioning things has made them annoying.  

Glitter on Glitter on Things 
 My first design tutor  told me way back when I was but a slip of a lad; 'You can put glitter on shit, but you just end up with glittery shit.' All this stuff isn't quite glitter on shit, but it is glitter, on glitter, on things. Going back to the example of a smartphone, it is a thing, that has a function, and some of those function are glitter - needless features that provide some initial novelty but are actually not that helpful. Now with extra connectivity, it's as if adding another layer of glitter will somehow disguise this fundamental uselessness. I'm racking my brain trying to think of a specific example but there are only snippets, things like 'sharing your location.' There's a promise to connectivity which is cool, but so far the most prominent way of expressing this promise has been through gimmicky rubbish.

 Brain Drain
 At a larger level I'm concerned by the people developing these things. The technical wizardry necessary to be able to hook up a blender to the Internet and control its speed based on your heart rate from your Fuel band is pretty incredible. I'm sure that most of these folk are perfectly noble and worldly but the idea of an Internet connected toaster is insanity in respect of the 2.6 billion people without clean cooking facilities and living in energy poverty. And I sure have to make concessions here, stuff like M-PESA and M-KOPA are great examples of where connected systems are actually genuinely doing something useful to improve lives.  

Offset Responsibility
This feature-loading connected product push is dominated by one narrative; 'efficiency' and efficiency is tied closely to environmentalism. One of the most successful of the success stories is Nest, the smart thermostat that learns your habits and adjusts itself accordingly. Brilliant idea. Properly brilliant, I remember reading about it and thinking about all the times during winter I forget to turn the thermostat off when I leave the house. BUT. I still wouldn't get Nest. I own the responsibility for looking after myself and my impact on the planet.
When I fuck up, I fuck up and take the hit. I am critically and existentially aware of every flight, every decision to take a bus over cycling, every time I eat meat there's a pang of guilt. I'm not perfect, and I, like many others keenly feel the effect of our mistakes but I would not try and blame it on an API. Something like Nest is offsetting this responsibility onto a machine system, putting those emotional pangs and pulls into an API and letting it shoulder the burden. It's easy, but would it desensitise you to your own impact? A utopic thought, but one I believe; would a critical and conscious understanding of how you and the planet work as a large inter-connected system be existentially healthier than Nest? I don't know. I suspect so.  

Home Sweet Home (I had clever emojis here, but blogger didn't like them)
Another personal consideration. I really like tidying my house. I like shopping, I enjoy looking after myself and my environment. It's something, much like my visceral connection with my carbon impact, I relish and celebrate. A lot of these projects talk about 'interfacing with the home,' as if this is a brand-new idea. What about re-ordering the books on my shelves, or fluffing cushions, doing the washing up, cleaning the toilet? These are all interfacing with my home in a way that I suspect a talking fridge just wouldn't understand.
I've spoken to others about this and they tend to agree, as healthy adult humans without handicaps that might necessitate extra aid, we're really not the market for automated homes and yet their ceaselessly marketed and young, priviliged, healthy people.  There is no doubt a great need for people who are infirm or elderly and live alone, or suffer a disability to need the help an automated experience will give them, so embrace this. Don't be Soylent and their blinkered 'What if you never had to think about food again?' catastrophe.

Reflections on Helsinki

This is the blog post I wrote for the British Council and Helsinki International Artist's Project. It will be published on both their sites shortly. At the bottom, I've also included a recently published video interview I did for the Finnish Institute about the residency.


There was a point sat in my studio in Helsinki's Kaapelitehdas (Cable Factory) while trying to coax a small, hacked Chinese WiFi router into doing my bidding that I considered the irony of my position. The massive Shoreditch-in-a-box Kaapelitehdas cultural centre was, prior to its conversion and during the mid-twentieth century, charged with the manufacture of electric and telephone cables and here I was earnestly and doggedly pursuing a line of research into alternate forms of communication network with just a laptop, eight or nine cups of tea and a cheap Chinese router at 3AM.

This wasn't the only cultural shock of a month in Helsinki. I haven't done a residency in a long time, due mostly to the nature of being an active designer and artist; the week-to-week improvisation of activities and short-notice assignments. Taking a blanket period from this is almost unworkable. Moving from highly-social working environments with a web of dependencies and relationships to one where I was a relative stranger, in a strange city with no deadlines, no dependencies, no demands was daunting for the first week. I found myself sleeping until midday and staying up sometimes until daybreak, lost in my own small projects.

There's also the shock of the city itself. Helsinki is a stunning city, especially in the summer, but one of what Dan HIll, formerly of Finalnd's SITRA calls 'absolute flatness.' A few hundred thousand people of relative homogeny spread over a metropolitan sprawl. I realised how used I was to London's dense slow-motion apocalypse; the devastating hypocrisy of the politics and the horrific inequality and injustices of London's new-found position as the one of the world's least liveable cities.

My mission while in Helsinki was largely to mingle, to talk to people, to build bridges between my own practice and Helsinki during the hyper-activity of Helsinki Design Week. Some of the designers I spoke to found the 'flatness' of Finland in itself incredibly frustrating; challenging the status quo was hard if not impossible and they felt that Finland spent more time revering its dead design and architecture heroes than looking for new and exciting renegades working on the fringes.

The incredible Heslinki Design Market during Helsinki Design Week, hundreds of small design companies and thousands of visitors.

That said, Helsinki has an incredible and legendary design history, breeding some of modernisms' greatest creators and works. Looking at the Design Market - a central highlight of the Design Week - I was taken aback by the vibrancy and fervour for home-grown design. Everything from small home brands to international startups with clever products was present amongst what must have been hundreds of stalls and thousands of visitors and nothing was bad. Wondering around, none of it had the nauseating charm of kitsch amateurism. It was all beautifully worked and finished, well produced and solid, from tableware to chairs. But that in itself was a stalling point: From tableware to chairs. Perhaps a part of FInland's 'flatness' is that it doesn't have to deal with the urgent political questions that London's design scene is having to, sitting as it is at the eye of a storm of global political change. If you're looking for some of the most beautiful, well-produced tableware and charis in the western world then look no further. If you're looking to have your politics challenged, you'll have to dig.

And dig I did. One of my first contacts was Martti Kalliala, Martti and Jenna Sutela are architect-designers from Helsinki responsible for one of my favourite books, Sternberg Press's Finland: The Welfare Game; a series of speculative fictions of how Finland might proceed into the future. This book has been a big part of my practice for the last few years and meeting Martti, it was also interesting to see that our work was moving in similar directions despite having never met or spoken before. Martti and Jenna represent a real fringe in the Helsinki design scene, of practitioners crossing areas of architecture, design, art and technology with a highly political mindset, something that's now relatively common in London. One of the side effects of the excellent education system is the inadvertant siloing of professions which has apparently made collaboration and crossovers rare.

Helsinki's Urban Workshop, an actual working maker space.

Later I made a trip to the Urban Workshop, a maker space in central Helsinki near the central station. Maker spaces, no matter how one feels about them (and I'm most often I'm skeptical) mark an important change in the design world. The ability to rapidly produce small scale one-off designs without the need for time or great expertise are a marked shift in the system that supports design, one with many unanswered questions and one that is responsible for at least a handful of the things on display at Helsinki Design Week. Walking into the Urban Workshop, expecting the usual sneering grubby white males, making in-jokes and maliciously belittling newcomers, I was overjoyed by what I found: A gender-balanced group of staff and attendees with ages running from the ten or so seniors being taught how to use iPads to the teens on the video editing suite. A genuinely open environment for anyone to use with an actual sense of community: 3D printers, laser cutters, a small CNC machine, high-end computers, classes, workshops, lectures and exhibitions. This was the dream of maker spaces that never quite ported to the jealously competitive neo-liberal environs of London. I asked how much 3D printing was;

'40 cents'
'Sorry, how much is the 3D printer to use?'
'40 cents'
'40 cents?'
'40 cents'
'For how long?'
"However long, it's 40 cents.'

I think there was excited profanity at that point. One of the biggest barriers to these spaces, apart from the sneering white men, is the cost. Though not expensive, £50 for something that might not work is a big risk for austerity culture. The reason for this amazing maker culture is that the spaces are supported by the libraries. Staff time is paid for and managed by the state and so the only cost is materials. I found a similar story at Aalto University's maker space which was open to the public once a week but with public university funding.

As an ex-pat friend of mine now living in Helsinki told me towards the end of my stay; 'Remember libraries? They actually work here.'

Later I visited Aalto's Media Lab, a semi-legendary technology and design research hub up in Espoo. The work the students were pursuing was interesting and thoughtful. I sat in on a sound arts class and asked the students where they came from; there were engineers, graphic designers, artists, a handful of musicians and linguists. Though I found the range of students and their interests surprising, I was most interested in what I saw on screen - from Day 0 the students are taught open-source software. While in London, the entrenched system of lobbying from software companies results in only being able to train students in hardware and software they have to pay thousands for once they graduate, the state-backed education system was teaching the students cutting-edge open source stuff, which they were actively developing.

The Design District is Helsinki's design hub, full of boutique stores and stunning works. Very occasionally you find an odd juxtaposition.

It's easy to do, as I did at first, to look at Helsinki's design scene and see it as a bit backwards, a bit reliant on the names of dead designers and established traditions. The cutting-edge is there, but in unexpected ways, and much of that edge is pushed by the state, from open-source software education to maker spaces that work like they do in the fantasies. There's criticism of course, and designers and architects attempting to emulate the violent froth and churn of London find themselves frustrated but there's an inexorable and subtle advance of change sweeping Helsinki that steps lightly across the whole city without the obnoxious showiness of London's burning lights.

Seen on the wall of Putte's Pizzeria.


Below is a video interview with the Finnish Institute about the residency:

Notes 21: The Return.

I have returned from Finland with a quick stopover in Venice for the UrbanIxD symposium and it's straight back to work. Teaching starts next week with greeting new students on Tuesday. I'm excited to be surrounded by people again from the calming but at times trying solidarity of my Finnish exile. However, it is crushing to be back into the slow-motion apocalypse in London after spending time in such a beautiful and wholesome city.

I'll be writing a post about my time in Finland which will appear here and in various other places, particularly the blogs of the sponsors and hosts in the next few days. There's also an interview with the Finnish Institute which I'll post when it's out. 

Digital Sketch

Towards the end of my time I topped off another Digital Sketch. This one is based on a favourite Japanese print of mine, The Komuso by Wada Sanzo (1940) (above). I was reminded of it while reading Alastair Reynolds' Revelation Space which features a character who dresses as a Komuso. The Komuso were notable monks in that they were allowed to move with relative freedom around feudal Japan which made them excellent spies and assassins.

Internet of 404
Following the end of BERG, I began thinking a lot about this new type of object that the Internet of Things would leave behind. Discarded toasters, smart fridges and autonomous cars with their startup service layer suddenly extinct will litter the future landscape. I though it would be a good idea to document this as it happened so I've started a tumblr at FormerInternetOfThings.tumblr.com where I'm totally up for taking suggestions. There really aren't many examples of these ghost-less machines yet. But I think in the months to come we'll begin to see more and more of them. Please email or submit things though, for full credit of course.

Web Directions South 2014
This is the thing I'm most looking forward to at the moment. Doing the keynote at Web Directions South 2014 with some pretty luminary folks on October 30th-31st. Monopoly of Legitimate Use is also being shown. I'm doing a new talk called 'Haunted Machines':

The relationship we have with our technology is becoming divorced from the master-slave relationship predicted by the past and marketed by the present. As our technology becomes more advanced and more connected, it begins to act on our behalf out of our control and often without us knowing. It begins to construct and project realities and worlds that we couldn't have predicted for. This talk will outline and consider some of the side-effects and conflicts that have risen from pervasive networked technology and show indications of how artists, designers and technologists begin to critique and combat them.

It's Nice That Social
I'm taking part in the It's Nice That Social at the Design Museum with the designers in residence on October 14th. I'll be doing a little bit of a chat about my work and doing some sort of discussion.

Into Your Hands at Z33
Into Your Hands Are They Delivered is on exhibition at Z33 in Hasselt for a while as part of what looks like a pretty damn luminary show - Future Fictions. The rest of the Blueprints For The Unknown projects are there too.

Extinction Marathon at The Serpentine
I'll be taking part in the Extinction Marathon at the Serpentine on October 18th. We're going to be looking at The Ongoing Collapse sight and potentially speeding it up, using it a little more collaboratively and adding some new data sources over the live weekend. Still need to tighten up the PHP anyway. Thing moves like a tanker.

Monopoly of Legitimate Use at Aesthetica Short Film Festival
MoLU is being shown as part of the Aesthetica Short Film Festival in York November 6th - 9th. If you're 'tup north then it looks like a great festival and a load of good stuff on. Unfortunately I'm away in Brussels for...

KIKK Brussels
I'll be giving a talk at KIKK Brussels after my time in Australia and Singapore. It's less time so will probably be a shorter version of the Web Directions talk with a little bit of Critical Exploits thrown in.

Yeah this is going to be one of the busiest and most intense months in a while, which is refreshing after being away so long. There's also still more news that I can't quite full-beam broadcast yet but you probably already know or at least have inklings about. One day I'll make this thing more than just 'what I'm doing at the moment' and actually offer some considered opinions on things. Until that point I've been greatly enjoying the plethora of mailing lists and daily bites that people have begun to start using. I can only read in envy.


Notes 20 something something.

I've been in Helsinki taking part in a residency with HIAP, The British Council and Helsinki Design Week for just over two weeks now. It's really feeling quite homely now. I know the town pretty well now, I've met quite a few people and have been going in and out of my studio to various Design Week events pretty regularly.

At first it was quite lonely, I knew no one here on the ground and although it is by no means hostile, it's not the most inviting or tourist-focused city, so it's hard without a guide to do more than wonder around poking your head through doors.

Last night I did a small presentation at Frame, next door to my studio to other residents, assembled guest and Helsinki design luminaries about my practice as well as hearing about the work of Angela Washko and Alex Young who are also in residence here. Presenting some of my work, including some smaller projects in the context of the Finnish design scene rose the question of the artist/designer divide, which is a bit more predominant here than it is London. There was also interesting discussion afterwards of how the financial and governance systems of Finland demand much more rigorous career definition than the vague, hand-wavey definitions one might get away with in the UK.

(photo via Juha Van 't Zelfde)

There'll be more reporting towards the end of my stay here, including some blog posts for the British Council. Until then, I'm doing a Pecha Kucha this evening and then a lot more hanging out with local designers and artists.

There's also a load more photos from my time here over on flickr

Digital Sketches
Something I did while I was talking last night was show some of the digital sketches I do every few weeks. To me they're my equivalent to drawing, just producing mindless visuals that require a certain amount of patience and concentration for no-one's benefit but my own. However I thought I'd share the latest one with you all. I've got the rest over on my vimeo and flickr.

Future Everything
The talk I gave at Future Everything back in.... March(?) is finally online. I was sort of vibing off the back of that great China Mieville talk about monsters as well as Near Future Lab's ongoing work on normalcy to introduce the idea of monsters as part of that normalcy and thus a necessary part of good design fiction. (Starts around 3:15. They didn't cut up the talks for some reason, go figure.)

Straight from Helsinki, I'm going to Venice for the UrbanIxD symposium. It's a bit sad seeing this project head towards its end, I've met some great people, done some great work, and had good times since first taking part in the summer school last summer. 

I'll be doing a talk at Brussel's KIKK festival in early November which actually looks like an amazing lineup. This follows on from Sydney's Web Directions South keynote in late October, which I'm a bit properly excited and terrified of.  There's also a few bits of writing to coming out soon, Monopoly of Legitimate Use is being exhibited in a couple of places and some other things.

What an anti-climax.

(In honour of the demise of BERG and the fact that these things that never happened weekly anyway will not be weeknotes anymore.)

The President as themselves

A night on Photoshop I've been meaning to have for a long time...


The President as himself is a composite image of almost all the actors to have played a fictional President of The United States of America in cinema according to this Wikipedia page (many of these characters are listed simply as 'The President.) The 74 faces are combined using Photoshop stacking to produce what could be interpreted as an image of the ideal US President through a cultural lens.

Of the eighty listed actors, eight black actors have played the the President. The first was Tom 'Tiny' Lister Jr. who played the President in the 1997 science fiction film, The Fifth Element.

The President as herself shows the only seven female actors to have played the US President on a cinematic release.

The President is almost always charecterised as the cornucopia of 'goodness' in films - either as a hero in themselves or as something to be protected at all costs, something that represents the sanctity of what is being fought for by the protagonists.

I've always been thrown by the mixed realities that the US President seems to put into film and television. Many cinematic films chronicling solely fictional characters and events make reference to the real US President. While watching The Siege (1998) I was struck by how the story of how dramatic, overtly Islamic terrorist attacks on New York City was apparently 'sanctioned' by the appearance of stock footage of Bill Clinton - introducing a real-world anchor of believability and characterising that ineffable 'goodness' to a wholly fictional plot. 

Fictional presidents or almost always slightly more fallible but nonetheless good. Because of the obvious difficulty of casting an actual President to anything more than a cameo, there is much more opportunity to open up and explore characters. In this case, the President as themselves could be said to be the most fallible and human President as well.

Incidentally, the most interesting shock of mixed reality I've had was during the TV show Homeland (TV Presidents aren't included here) when Osama Bin Laden was suddenly referenced quite late in season 3 (I think).  For a show that laid open a pretty gorey slice through the whole US defence infrastructure without a single reference to a real-world person or event, the sudden anchoring of Osama Bin Laden was actively destructive to my suspension of disbelief.

I'm particularly interested in how long it is until some lobbying group backs this up with composite soundbites and video footage and fields an algorithm as the perfect candidate.

The Algochurian Candidate.

Weeknotes 19

Connecting Cities Urban Media Lab
Having just written up my notes from the talk I gave at IMAL's Connecting Cities Urban Media Lab, the video is now published in which I joyfully bumble my way through 45 minutes of categorised extracts from the Designed Conflict Territories tumblr and try to think to myself about why anyone might care and why it might be important.

School of Tomorrow, Venice Biennale
Next week I'm leading a summer school for RCA Design Interactions students (and recent grads) at the Venice Biennale's Swiss pavilion as part of their program 'School of Tomorrow' a series of design-schools-in-residence happening throughout the period of the Biennale. There's some info on the brief I wrote for it here.

UrbanIxD Stuff
The guys at UrbanIxD just hosted an exhibition in Split, Croatia as a run up to their show for the Venice symposium which I'll be attending at the end of September. There's some photos here which look pretty cool. They had James Auger over to deliver one of his guest lectures and exhibited Blackspot from the Monopoly of Legitimate Use as well of a couple of films from the students at the summer school I taught on last year.

The Venice Symposium - City Data Future - is on from the 24th September in Venice and there's a symposium on the 25th which I'll also be attending.

In addition to this I was also part of an online conversation about UrbanIxD, what it is, what it could be etc, with Han Pham and Manu Fernandez which is online here. To round it off, we conducted a live twitter chat for an hour last Friday as well which has been storified here.

Web Directions South 2014 Keynote
This year I'll be giving a keynote at Web Directions South in Sydney. The conference is 30th-31st October and I'm hoping to come up with some brand new and mega fresh stuff to talk about particularly following some of the plans I have for the summer to start messing around with mesh networks and so on.

Bracket: Takes Action
I'll also be producing a paper for Bracket's latest issue on politicisation and space. Here's the text from the submission:
Exit Spaces: From Koreshan Cults to Wireless Mesh Networks By Tobias Revell
This paper examines the modern potential for exit spaces, places of exile and protest, disengagement from the mainstream and agonistic practice, with reference to historical precedents. Taking Albert O. Hirschman’s concept of Exit, Voice and Loyalty as responses to political upheaval, the paper examines a history of the securitisation or ‘flat-packing’ of protest through legal restraint, the militarisation of the police and political manoeuvring.
Three case studies are used as examples of alternative modern responses to the desire to create exit spaces outside of the standard political hegemony. Firstly, the rise in neo-Randian libertarianism among the Silicon Valley elite, in which increases in private funding for space programs, earnest seasteading startups and rhetorical conflicts with government and legal bodies show a distinct desire amongst the ‘custodians’ of modern technology to flee or exist outside of the restraints of government. In this example, the ideas of Mars colonies and artificial islands as tax havens are representative of a real and pressing drive to break the state’s regulatory bonds over business. Secondly, the Silk Road provides an example of extra-statecraft operating from within the network, where, through the use of anonymising technology, a narcotics marketplace actively traded, utilising state infrastructure such as postal services and public wi-fi in the sale and distribution of illegal drugs. The third case presents the rise of mesh networks in Athens as a response to government shutdowns following public protests against austerity and its role as activist network infrastructure. The popularity of these ad-hoc networks has since been further accelerated by the Snowden revelations of NSA surveillance. Though mesh networks are relatively slow and inefficient, they represent the construction of a new class of territories, wherein the relinquishing of state-backed infrastructures of pipes, routers and wires promises a space of free discourse and political empowerment.
We face a new age of political upheaval, chronically lacking in space for polities to act without corporate power or illegal subversion. Chantal Mouffe highlights that we lack agonistic spaces for real political conflict that enable us to feel that our Voice (in Hirschman terms) is valuable or caries power, while David Graeber speculates that political apathy is born of an 'apparatus of hopelessness.' These Exit Spaces present examples of how new apparatuses might lead to new kinds of political action might be built in an adversarial role.
I'd better get on with it. x

Designed Conflict Territories at IMAL Connecting Cities Urban Media Lab

Below is a talk I gave at IMAL's Connecting Cities Urban Media Lab in Brussels the other week. I think they took a video but I don't know when it'll be up. Besides which, some of the things I talked about begin to categorise and analyse things I've been posting with Designed Conflict Territories so it's probably helpful to get them down before I completely forget. (As usual, my typing style will reflect the general rambling I probably performed. Performative typing.)

I was asked to come and talk about Designed Conflict Territories which isn't really a project as much of a strand of research and observations and analyses that was kicked off by an essay I wrote back last summer. I was in the midst of lamenting the inability of political action to perform change, largely down to the way that physical and legal space is so well securitised and controlled. What then became interesting was ways in which technologies, used in a bottom-up way and distributed at the right time, in the right way, in the right place, became more than just political tools, they became political territories.
While we were talking, Google very, very gradually built a future around us. (Please replace Google with whatever or whoever you like to satisfy your own biases.) The point stands that the entities constructing and steering our futures, or what they often like to call the future - with all the baggage of powerlessness and inevitability that that wording brings - aren't states, and they work on a completely different geopolitical strata: There is no town square for Google.
The idea centres around the nature of potential new political commons, perhaps nascent in some of the technologies we're seeing crop up in unexpected places, particularly places where necessity and subsistence become priorities.

I originally intended to try and discover, perhaps even create what this kind of political space might look like in the future but it's become apparent that a Designed Conflict Territory is a unicorn. In the sense that it doesn't and can't exist but we are aware of how it might look. Much like dinosaurs were confused for dragons and rhinoceros' for unicorns, we can establish some of the properties of a DCT and that general space and what it feels like, so that's what I'm going to do.

We being in 1968, which for designers is in the middle of a pretty significant period. We were in the dizzy heights of modernism. Design had moved from creating solutions and necessary devices to creating things that people desired, that had a real aesthetic but that anyone could own. This was through the mastery of industrial and capitalist processes that made it cheap and easy to manufacture and distribute beautiful things. The Eames' were perhaps the height of this period, creating some of the most recognisable designs and this advert for their wire chairs from 1968 has sort of gone down in legend.

Around the world in Italy were a movement of designers called the Italian Radicals. They believed that the world didn't deserve design and architecture, that it served as a tool of the markets, ready to deceive and undermine the free will of new consumer populations. The Continuous Monument is perhaps the most recognisable output of this period - a vast homogenous structure that encircles the Earth, undermining the individuality of cities. They saw the advance of globalisation and design as removing the identity of distinct cultures, thus the world may just have one gigantic identikit structure that was as efficient as possible.

There's something else that's very important here which is the idea of legibility. The monument has a clear and indivisible structure, recognisable from any angle. It's all right angles and perfectly reflective surfaces. It is simple and abstract. Even zooming in we see the surface is constructed of a grid-like surface which can easily be measured and divided between the monument's population.

This period, as well as seeing the rise of modernist design also saw the rise of technocracy, bureaucracy, the superstate, the corporation and total statecraft. The Continuous Monument is a comment about the ruling ideology of the times - an ideology that relied on making the world around it legible to be ruled.

James C. Scott introduces this idea of legibility in his book Seeing Like A State:
The utopian, immanent, and continually frustrated goal of the modern state is to reduce the chaotic, disorderly, constantly changing social reality beneath it to something more closely resembling the administrative grid of its observations.
This project takes on three stages: Firstly the world must be edited so that only the items necessary to make observations towards your goal are necessary - any other things are disregarded. Secondly it must be abstracted in the sense that on a chart, all people are the same, in a forest, all trees are the same. They are all signified by a singular model of what that thing is. The third is the most insidious part, to aid in this project, the world must be reformed in the image of the abstraction.

Early on in his book, Scott uses the example of German forestry at the end of the eighteenth century which is where we also get the word 'sustainable' from (in the sense of being able to consistently produce forest yield as originally intended.) The forestry scientists calculated the perfect requirements for growing as much lumber in as short a time as possible. Each tree was given it's own exactly necessary space, scrub and underbrush were cleared away and the trees were arranged in rows so they could be easily counted and measured.

This worked really well, and vastly improved the efficiency and yield of the forest. The first two times. Of course, they soon discovered that by destroying the natural ecosystem, the soil had become infertile and as such subsequent yields ended up stunted or failing entirely.

Using this as a metaphor we move forward to how this mentality is subsequently applied to human populations - Corbusier's Radiant City. Paris is like catnip for city planners and Corbusier hated it. He wanted it demolished and replaced with the city of his design - tall even towers and wide avenues. This was the age of the machine, the worship of the car. Machines were legible, understandable, you could read and identify broken parts, repair or dispose of it as and when. If machines are so efficient, why not cities? Of course, very few of these high-modernist designs for fascistic utopias succeeded save for Brasilia and Corbusier's own Chandigarh in India.

Back in the sixties, Jacques Tati's seminal film PlayTime parodies this mentality that had really found it's place, and the finances to support it in the midst of the total statehood of the sixties. The film is infinitely dissectible, the way people move, the soulless design at odds with human nature, the ensuing catastrophe - all this reflected a growing unease with the nature of the world. However, this was the soft end of the popular feeling. As David Graeber writes:
Until 1968, most world revolutions really just introduced practical refinements: an expanded franchise, universal primary education, the welfare state. The world revolution of 1968, in contrast… was a rebellion against bureaucracy… as a result, in most cases, the rebels didn’t even try to take over the apparatus of state; they saw that apparatus as itself the problem.
1968 was hugely politically significant. Most of the world was gripped in some sort of crisis or popular uprising, a feeling of unrest largely unseen so directed again until Occupy. These were protests against a system. A system that Graber also wrote was an 'imposition of an apparatus of hopelessness.'

Fast-forward 80 years from Corbusier and we get to the ceaseless stream of slick renderings and software promises of the Smart City. Much like Corbusier and the other master planners, these images are devoid of life or human chaos and activity. They are designed to be machine readable and understandable at the level of software. These low resolution renderings enact the IT industry's Cthulu mythos of 'big data' but they are not places for people to live. While Corbusier - now widely categorised as fascist in his vision - worshipped the machine, we now worship data with its same lusty promises of 'growth.' But data is abstract, it is not a reflection of life, it is a reduction of it.

Jane Jacobs points out that:
A city cannot be a work of art…. In relation to the inclusiveness and literally endless intricacy of life, art is arbitrary, symbolic, and abstracted. That is its value and the source of its own kind of order and coherence… The results of such profound confusion between art and life are neither life nor art. They are taxidermy. In its place, taxidermy can be a useful and decent craft. However, it goes too far when the specimens put on display are exhibitions of dead, stuffed cities.
These smart cities are taxidermic Latourian black boxes. 

And when the Latourian black box becomes the mechanism for governing a civilisation we find ourself in real big league trouble. Again, Scott, hints at what this kind of a future looks like in his book:
The economic plan, survey map, record of ownership, forest management plan, classification of ethnicity, passbook, arrest record, and map of political boundaries acquire their force from the fact that these synoptic data are the points of departure for reality as state officials apprehend and shape it. In dictatorial settings where there is no effective way to assert another reality, fictitious facts-on-paper can often be made eventually to prevail on the ground, because it is on behalf of such pieces of paper that police and army are deployed.

So, bearing that in mind, we find ourselves at the first noticeable property of a Designed Conflict Territory, that is its relationship with the physical surface of the Earth.

Since the Snowden revelations, there have been several campaigns mounted at cutting off water from the NSA's data centres around the world. What this hints at is the connection between the network and the Earth. That this is not an invisible, software thing that lives in the enter of the network, but is something that inhabits the world and needs its resources. The logic here is that if you cut off water, they won't be able to cool their servers and the workings of the centre will fail. This dismisses the myth of dualism in the digital but also exposes the possibility of exploit at the vulnerabilities of these massive systems.

Similarly, these three guys cut through the fibre optic cable that feeds the Internet into Egypt during the first revolution. In Georgia in 2007 a 75 year old woman digging for scrap copper managed to cut off the Internet to Armenia. There's an interesting interplay between subsistence and the invisible here where the demands of revolution and survival come into immediate focus before some invisible, intractable system buried underground.

This is not a thing unique to the 'rest of the world.' This is perhaps the most important building in New York in many ways, it's where undersea fibre optic cables form Europe surface. It's had significant effect on property prices as banks try to move their centres as close to it as possible to cut trading speeds.

The stackitvists talk about this idea of the relationship between the physical world, the digital and the legal and infrastructural projects in place to keep you alive. Ben Bratton goes further to talk about this system as one of planetary computation:
Instead of viewing the various scales of emergent ubiquitous computing technologies as a haphazard collection of individual processes, devices and standards (RFID, cloud storage, augmented reality, smart cities, conflict minerals, etc.), it is more illuminating to model them as components of a larger, comprehensive, meta-technology… 
The Stack is planetary-scale computation understood as a megastructure. At the scale of planetary computation, The Stack is comprised of 7 interdependent layers: Earth, Cloud, City, Network, Address, Interface, User. In this, it is an attempt to conceive of the technical and geopolitical structures of planetary computation as a “totality.” 
Examples of the geopolitics of the Cloud might range from anonymous server routers from Egypt, The Google-China conflict, the ITU United Nations governance controversies, Anonymous going up against Mexican drug cartels, WikiLeaks, the Facebook/Twitter/YouTube stack in Cairo, TOR users building on the Amazon cloud, MPLS level 2 dark fiber networks connected trading centers for optimal position, to trading floors gaming the speed of light, the microeconomics of transcontinental bandwidth…

How this relationship between the physical and the planetary computer are exploited then become interesting. Beyond simply cutting through cables, there are numerous other relationships to be explored. This photograph shows Somalian immigrants to Djibouti standing on the shoreline trying to pick up Somalian cell networks which are significantly cheaper. Here we have a prime example of one of the major types of conflict - the one between network and state. Where state-imposed boundaries and legal structures begin to conflict with networks we get strange artefacts.

There's also a top-down effort from large corporations to circumvent the structures that set these relationships. Larry Page, last year quite famously commented:
There are many, many exciting and important things we can do but we can’t do because they’re illegal or not allowed by regulations. As technologists we should have safe places where we can try out new things and figure out the effect on society and people without having to deploy into the normal world. People who like those kind of things can go there and experiment.
We can see here Google's gradual encroachment of physical space, from mapping where they began to launching satellites to gather real time data as they are doing now. The bounds of the network have been exceeded and they begin to leak out into the physical.

Larry joins the proud tradition of Californian neo-Randian extrastatecraft. From seasteading to Mars colonisation, there's something similar to the East India Company in this drive for physical colonisation, something a friend recently dubbed 'network colonialism.'

Meanwhile, back at home, these guys have wreaked havoc on San Francisco. The tech boom has brought gentrification and rocketing house prices, dragging old laws back to the limelight that means tenants can be forcibly evicted without protection. It's interesting to think of San Francisco in the years to come as a kind of simulation ideal of the Californian Ideology rather than an actual place that people live - another taxidermic city. This again is endemic of the DCT space, where network power has an effect on the legal and infrastructural frameworks of the physical realm it inhabits.

And this of course has predictable results. What's interesting here is not so much the protest but the fact that the protest was against the seizing of public infrastructure - bus lanes - by Google. The busses are the only real physical presence that this system has in the city itself and they become the signifier that is protested against.

So then these flash points become interesting because, as mentioned earlier, they're points where these systems reveal themselves as they rub against each other.

Last week in London the black cabs did a sit-in in central London, disrupting traffic. Although the protest really wasn't about Uber as much as the press claim, it's still interesting to think about how 'seizing the means of production' here means the road infrastructure itself.

Equally, legal frameworks are central to this argument. This is The Chapel by Peter Von Tiesenhausen, a Canadian land artist. This is more than land art though, it's also legal protection. A large gas company wanted to dig up his property and run pipes underneath it in return for a fractional renumeration. However, by declaring himself an artist at putting art on the land, he increased the renumeration value per acre from $200 to $600,000. He also registered himself as a consultant which made him entitled to charge the gas company $500 an hour for speaking to him. He of course quickly found that they left him alone.

Again, we focus on the exploit. There was no way he could afford a sustained fight on the same territory as a large gas company. However, by taking a new position and moving himself inside a new form of legal territory he created levies that made it very difficult for the company to challenge him. Additionally, this little conflict centred around control of the physical.

We also begin to see these conflicts leak into pop culture. Dazzle camouflage has become something of a pop culture item following the work of Adam Harvey - who describes himself as 'somewhere between DARPA and Vogue' - designing clothing and makeup to be surveillance-proof while remaining fashionable. We begin to see William Gibson's 'the street finds its own uses for things' enacted.

Back again at the end of the sixties, Albert O. Hirschmann wrote about possible responses to poetical unhappiness: Exit; leaving and going elsewhere, Voice; protest, Loyalty; which is to concede and remain loyal, or Neglect; to ignore the situation. Something I wrote about early in DCT is the idea of shocked acquiescence, which would be categorised under 'neglect.' Loyalty is obvious but the forms of voice and exit become interesting when we are not only out of physical land space but when protest is so securitised and locked down.

This idea of locked-down or flat-packed protest is something common to modern political discussion. Where popular protest takes the form of slacktivism or clicktivism or is a legal concession on the part of the state to the needs of the people. The anti-war protests of 2001 perhaps best demonstrate this. The world's largest single-issue protest of all time did nothing to change the course of history and perhaps forever doomed protest as a powerful form of dissent. Occupy stood out from this by a rigorous and cunning understanding of the frameworks under which they were operating which allowed them to exploit and subvert the established norms of protests.

So I quickly began thinking of technology as a territory, particularly in reference to exit and voice, as a place to hold and a place to protest and so a large part of DCT focuses on instances of where technology has been turned into a territory acting outside the onus of the state for its benefit, to provide an imaginable alternative or to give space for protest. There's also a point here about how these technologies have the capability to make you illegible and deny the project of legibility.

The Silk Road is a pretty insidious example of technology serving as a territory in the pursuit of extrastatecraft. The dark web, according to estimates is anywhere between 20-5000 times the size of the surface web and is largely illegible. The NSA has even had trouble penetrating it properly. Dread Pirate Roberts ran the Silk Road off San Francisco public library wifi in a manner similar to Google's use of the bus lanes but at a much less visible scale. Here he created an actual functioning libertarian paradise without the oversight of the state to impede the project.

My personal favourite and what I see as a kind of cornerstone in these things is the Athens Wireless Metropolitan Network, a mesh network in Athens constructed in the wake of government censorship following protests against austerity. It's an entirely parallel Internet that functions on a peer-to-peer basis. There are around 2,500 nodes and the system has no bottlenecks - there's no cable to be cut or 60 Hudson Street to be taken out that would mean the system fails. It is supported on the joint trust of users. This is the form of smart city we should want to see in the world but it is one that again, is formed out of necessity and a desire to survive rather than on the onus of the users.

Equally, distributed solar power becomes incredibly interesting. M-Kopa is a system of getting solar panels into the homes of people off-grid to supply them with power. This is a noble cause but it has significant long term impact. Thinking back to that stacktivist diagram, it implies a developing population that grows without reliance on the state or large infrastructures, that much like the AWMN are self-supportive without a tap or bottleneck to cut off for threat or control.

Ultimately DCT is a project of categorisation - of finding and analysing points of conflict in the vertical geographies of our current system as well as noting glimmers of imaginable alternatives and the kind of implications these may have on Bratton's planetary computer.

Weeknotes 18: The blog in the woods edition.

The website has had a design overhaul and the blog clearly hasn't sorry about that. No real thoughts here, just some updates about things all in one neat package and place.

The Monopoly of Legitimate Use

I've got a new project, three short films collectively titled the Monopoly of Legitimate Use. That's the trailer up there. The films are a culmination of writing and talking over the last few months to a year and deal with ideas around technopolitics and political action on networks. It's a joint commission from Lighthouse in Brighton and HOUSE festival in response to this year's themes of migration and refuge. I wanted to look at how these themes also a apply to a vertical geopolitics.
There's a full interview about it here with Natalie Kane from Lighthouse. I've also embedded the soundcloud upload of the interview below.I'll upload the trailer and some more info as a project after the exhibition opens.

The Monopoly of Legitimate Use is on exhibition at the Lighthouse in Brighton from 3rd - 25th May

I'll also be doing an 'in conversation' thing with Anab Jain of Superflux on the evening of the 15th of May which promises to be super fun. Link here.

Designing Futures at Milan Salone 2014
Last year I was commissioned by Z33 to produce Mercenary Cubiclists for their show Design Beyond Production at the Milan Design Salone. This year they decided not to do a show but invited me back to take part in a series of onversation pieces aimed at kicking off their awesome looking research wing. Jan Boelen and I chatted about futurism and design and I've embedded the video below.

There's also an abbreviated version on the project page.

Technological Territories
I wrote an essay for Noon magazine called 'Technological Territories' mostly talking about the kind of things I'm interested in. I've put it up as a project here. The magazine's pretty eclectic and it's worth checking out just for the sheer range of people and subjects in it. You kind of have to be some socio-cultural mega-whizz to have heard of everything going on there.

Into Your Hands on exhibition again.
Into Your Hands is going on exhibition again. This time at V2 in Rotterdam as part of the biennial. It's still on exhibition at Ars as well. How? There are two copies. This time it's going on exhibition with all the other projects form the Blueprints for The Unknown project so it's going to be like some crazy family outing.


There was loads of other stuff, New Mumbai was on exhibition at the V&A as part of what looked like an amazing event for Synthetic Aesthetics. I couldn't make it but it was apparently awesome. I spoke at FutureEverything about making monsters for design fiction and I'll get the video up for that when it's out.

Upcoming is some stuff at IMAL in Brussels for the connecting cities network - the Urban Media Lab masterclass, some more work with those amazing folk at the UrbanIXD project that blew me away last year with the summer school in Croatia, two or three things I'm getting dirty with for the Venice Biennale and some more awesome stuff from students at the RCA and LCC. New Mumbai is also going on exhibition at the House of Electronic Arts in Basel, there's also a ton of interesting things happening at Superflux and a super secret (for now) mega-exciting announcement from some regular collaborators in the next few months.

Ciao for now. x

Weeknotes 17; An essay and a film

Designed Conflict Territories on Open Democracy
I've written something for Open Democracy, updating a little bit of the Designed Conflict Territories stuff and adding some wider scope. I also wanted to at least start to address some of the recent complaints coming out about critical design as a valid field.
I’ve previously argued that what we’re missing is an agonistic platform. I speculated that technology and networks are territories dominated by a narrow political and technological elite that provide no room for them to be challenged and others have argued the same without the focus on technological constraints. The re-emergence of extremism in the mainstream of the western world, single-issue parties and low voter turnout seem mainly due to the frustration and the assumption that their political agency is for naught.
Critical design, I believe has the latent ability to introduce a new sort of space where agonistic conflict can be had. Where agonism is a direct conflict between polities where both hold each in respect and where negotiation has failed because of unfair political footings and limited channels of action and communication. I call these spaces Designed Conflict Territories. That is territories, much like networks or technologies that are specifically designed to have or host agonistic conflict with or within. To me, something like the Athens Wireless Metropolitan Network is an ideological portent of these spaces.
Designed Conflict Territories or something like it at the RCA
I'll be doing a talk this week at the RCA about networks as territories and their political agency. Not sure on any details.

Monopoly of Legitimate Use announced
I've been commissioned by the Lighthouse in Brighton and HOUSE Festival to make a new film - The Monopoly of Legitimate Use, borrowing from Max Weber's statement of the same.

Here's some blurb:
The Monopoly of Legitimate Use looks at a near-future techno-political landscape, examining ideological conflicts between networks and states. Three short vignettes within the film deal with the control of citizenship, political identity and border definition in a complex networked topology. The films raise questions of how we identify ourselves politically and using what tools or methods as well as the rebalance of control caused by simultaneously globalising and localising network technology.

Green Week at LCC: Hopeful Monsters / Worldbuilding Tarot / Reverse Archeology

On Thursday Justin Pickard and I ran a workshop as part of London College of Communication's Green Week. The aim was to help the students to explore alternative narratives of designing for climate change. We began with BERG's / Matt Ward's Hopeful Monsters exercise: taking two objects, examining their properties and then recombining them into new objects. The utility of the objects created is irrelevant so much as a thorough understanding of the objects and their politics.

Secondly, we introduced a worldbuilding exercise using tarot cards. Each group was given a place such as Sub-Saharan Africa or South America as well as four context cards - everything from exoskeletons to flooding, from bugginess to fair wages. Form these contexts and places, the students researched and constructed an a future. The idea here was to get the students into a new context mentally, to try and think about the needs, desires and constraints of people outside of early 21st century Europe.

The third part was the Reverse Archeology workshop. The students took their future and had to design an object from it using archeological principles. We borrowed the core ideas of the exercise from Stuart Candy's Reverse Archeology. The aim is to create diegetic prototypes of their future world that can be used to talk about it.

The groups came up with three outcomes. The first was a neo-leftist religious society based in South America that used domestic algae incubators for the filtration of water and air as well as having a society that worshiped a carrot due to it's symbolism.

The second group devised a solar farm and a telecommunications tourist for the South China Sea where flooding has resulted in a loss of cultivatable land coupled by a collapse in globalisation but a massive rise in telepresence technology.

The third group created an exoskeleton used for mining.

More photos are on my flickr.